Aug 03, · For much of history, the Christian Churches accepted that capital punishment was necessary. In recent times many Christians have argued against the Nov 02, · The modern refereed studies have consistently shown that capital punishment has a strong deterrent effect, with each execution deterring between 3 and 18 murders The literature is easy to summarize: almost all modern studies and all the refereed studies find a significant deterrent effect of capital punishment Capital punishment is a legal penalty under the United States federal government criminal justice system. It can be imposed for treason, espionage, murder, large-scale drug trafficking, or attempted murder of a witness, juror, or court officer in certain cases
Death Penalty Persuasive Essay | Shannon Rafferty E-Portfolio
British Broadcasting Corporation Home. For much of history, the Christian Churches accepted that capital punishment was necessary.
In recent times many Christians have argued against the death penalty on the grounds that Christianity should support life. Christians argue both for and against the death penalty using secular arguments see Ethics: Capital punishmentpro capital punishment essay, but like other religious people they often make an additional case based on the tenets of their faith. For much of history, pro capital punishment essay, the Christian Churches accepted that capital punishment was a necessary part of the mechanisms of society.
Pope Innocent III, for example, put forward the proposition: "The secular power can, without mortal sin, exercise judgment of blood, provided that it punishes with justice, not out of hatred, with prudence, pro capital punishment essay precipitation. The Roman Catechism, issued instated that the power of life and death had been entrusted by God to the civil authorities.
The use of this power did not embody the act of murder, but rather a supreme obedience to God's commandments. In the high Middle Ages and later, the Holy See authorized that heretics be turned over to the secular authorities for execution. The law of Vatican City from to included the death penalty for anyone who tried to assassinate the Pope. Research done in the s in the USA found that Protestants who interpret the Bible to be the literal word of God were more likely to be in favour of the death penalty than members of other religious factions and denominations.
The death penalty is consistent with Old Testament Biblical teaching, and suggests that God created the death penalty, pro capital punishment essay. In total, the Old Testament specifies 36 capital offences including crimes such as idolatry, magic and blasphemy, pro capital punishment essay well as murder. But many Christians don't think that is a convincing argument - they say that there are 35 capital offences, in addition to murder, described in the Old Testament.
As these are pro capital punishment essay longer capital offences, pro capital punishment essay, Christians say it is inconsistent to preserve murder alone as a capital crime. The New Testament embodies what must be the most famous execution in history, that of Jesus on the cross. But paradoxically, although the pro capital punishment essay of the whole of the New Testament is one of forgiveness, it seems to take the right of the state to execute offenders for granted.
This argument is based on interpreting the commandment as meaning "thou shalt not murder", but some Christians argue that the 'Thou shalt not kill' commandment is an absolute prohibition on killing. Christians who support the death penalty often do so on the ground that the state acts not on its own authority but as the agent of God, who does have legal power over life and death. The same divine law which forbids the killing of a human being allows certain exceptions, as when God authorises killing by a general law or when Pro capital punishment essay gives an explicit commission to an individual for a limited time.
Since the agent of authority is but a sword in the hand, and is not responsible for the killing, it is in no way contrary to the commandment, 'Thou shalt not kill' to wage war at God's bidding, or for the representatives of the State's authority to put criminals to death, according to law or the rule of rational justice.
This argument is that the criminal, by choosing to commit a particular crime has also chosen to surrender his life to the state if caught. Even when there is question of the execution of a condemned man, the State does not dispose of the individual's right to life. In this case it is reserved to the public power to deprive the condemned person of the enjoyment of life in expiation of his crime when, pro capital punishment essay, by his crime, he has already dispossessed himself of his right to life.
Many Christians believe that God commanded "Thou shalt not kill" Exodusand that this is a clear instruction with no exceptions. The same divine law which forbids the killing of a human being allows certain exceptions, as when God authorizes killing by a general law or when He gives an explicit commission to an individual for a limited time.
Since the agent of authority is but a sword in the hand, and is not responsible for the killing, it is in no way contrary to the commandment, "Thou shalt not kill" to wage war at God's bidding, or for the representatives of the State's authority to put criminals to death, according to law or the rule of rational justice. In light of the word of God, and thus of faith, life--all human life--is sacred and untouchable. No matter how heinous the crimes The Bible speaks in favour of the death penalty for murder.
But it also prescribes it for 35 other crimes that we no longer regard as deserving the death penalty. In order to be consistent, humanity should remove the death penalty for murder. Secondly, modern society has alternative punishments available which were not used in Biblical times, and these make the death penalty unnecessary.
Some Christians argue that in many countries the imposition of the death penalty is biased against the poor. Since Christian teaching is to support the poor, Christians should not support the death penalty, pro capital punishment essay. Capital punishment is inconsistent with the general Christian stand that life should always be supported. This stand is most often taught in issues such as abortion and euthanasia, but consistency requires Christians to apply it across the board.
Throughout the first half of the twentieth century the consensus amongst Catholic theologians remained in favour of capital punishment in those cases deemed suitably extreme. Untilthe Vatican had a penal code pro capital punishment essay included the death penalty for anyone who attempted to assassinate the Pope.
However, by the end of this century opinions were changing. Inthe National Conference of Catholic Bishops published an almost entirely negative statement on capital punishment, approved by a majority vote of those present, though not by the required two-thirds majority of the entire conference.
In the Vatican announced changes to the Catechism, thus making it more in line with John Paul II's encyclical The Gospel of Life. The amendments include the following statement concerning capital punishment:. Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor. If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity with the dignity of the human person.
Today, in fact, pro capital punishment essay, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offence incapable of doing harm--without definitively taking away from him the possibility of redeeming himself--the cases in which the execution of the offender is an absolute necessity are rare, pro capital punishment essay, if not practically non-existent. Search term:.
BBC © The BBC is not responsible for the content of external sites. Read more. This page is best viewed in an up-to-date web browser with style sheets CSS enabled. While you will be able to view the content of this page in your current browser, you will not be able to get the full visual experience. Please consider upgrading your browser software or enabling style sheets CSS if you are able to do so. British Broadcasting Corporation Home Accessibility links Skip to content Skip to local navigation Skip to bbc.
uk navigation Skip to bbc. uk search Accessibility Help. This page has been archived and is no longer updated. Find out more about page archiving. Capital punishment Last updated On this page Introduction In favour of the death penalty Against the death penalty Catholic Church Pro capital punishment essay out more Page options Print this page.
Introduction Christians argue both for and against the death penalty using secular arguments see Ethics: Capital punishmentbut like other religious people they often make an additional case based on the tenets of their faith, pro capital punishment essay.
In favour of the death penalty It's in the Bible Whoever sheds the blood of man, by man shall his blood be shed Genesis Augustine, The City of God.
Pope Pius XII. Against the death penalty Only God should create and destroy life This argument is used to oppose abortion and euthanasia as well. Augustine didn't agree, and wrote in The City of God : The pro capital punishment essay divine law which forbids the killing of a human being allows certain exceptions, as when God authorizes killing by a general law or when He gives an explicit commission to an individual for a limited time.
St Augustine, The City of God. Father Gino Concetti, L'Osservatore Romano, Catholic Church The Catholic Church and capital punishment Throughout the first half of the twentieth century the consensus amongst Catholic theologians remained in favour of capital punishment in those cases deemed suitably extreme. The amendments include the following statement concerning capital punishment: Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.
Pope John Paul II, The Gospel of Life, pro capital punishment essay. Find out more Capital punishment Top. See also. Religion and Ethics home Interfaith calendar Ethics guides. Pro-death penalty - Christianity and the death penalty Leadership U - Catholicism and capital punishment Catholics Against Capital Punishment Vatican - The Gospel of Life.
BBC iD BBC iD. Settings Sign out. CBBC CBeebies Comedy Food History Learning Music Science Nature Local Northern Ireland Scotland Wales Full A-Z of BBC sites. BBC links Mobile site Terms of Use About the BBC Privacy Accessibility Help Cookies Contact the BBC Parental Guidance.
Death Penalty Pros And Cons
, time: 3:18BBC - Religions - Christianity: Capital punishment
Nov 02, · The modern refereed studies have consistently shown that capital punishment has a strong deterrent effect, with each execution deterring between 3 and 18 murders The literature is easy to summarize: almost all modern studies and all the refereed studies find a significant deterrent effect of capital punishment Some of the crimes that are under capital punishment include murder and rape, depending on the country or state legalizing the practice. For pro-death penalty, there are criminals who are repeat offenders and not scared to rape and murder again, knowing they will only be imprisoned. It reduces the number of committed crimes Capital punishment in the Philippines (Filipino: Parusang Kamatayan sa Pilipinas) specifically, the death penalty, as a form of State-sponsored repression was introduced and widely practiced by the Spanish government in the Philippines.A substantial number of Filipino national martyrs like Mariano Gómez, José Burgos, and Jacinto Zamora (also known as GomBurZa), Thirteen Martyrs of Cavite
No comments:
Post a Comment